Smart Cities & Communities

I-CiTies 2020 6ª Conferenza annuale CINI sulle ICT per Smart Cities & Communities

Virtual Conference with participation free of charge WebSit ...

I-CiTies 2018 - Italian Conference on Smart Cities

I-CiTies 2018 - Italian Conference on Smart Cities

L'Aquila, September 19-21, 2018 ...

MONIQA

MONIQA

  Indice di Qualità dell'Aria in Italia ...

ITALIAN SMART CITIES

ITALIAN SMART CITIES

Attivato ‘Italian Smart Cities’, database nazion ...

SMART CITIES: QUALE RUOLO PER LA RICERCA?

SMART CITIES: QUALE RUOLO PER LA RICERCA?

  Convegno Inaugurale del Laboratorio Nazionale CINI ...

Informatica per le Smart Cities

Informatica per le Smart Cities

Presentato il Rapporto CINI "Informatica per le ...

Il Prof. Antonio Puliafito, nuovo direttore del Laboratorio Smart Cities & Communities

Il Prof. Antonio Puliafito, nuovo direttore del Laboratorio Smart Cities & Communities

Il Prof. Antonio Puliafito e’ stato nominato Direttore d ...

 

Thursday, December 3rd, 2020 from 10:00 a.m.

Live streaming on Webex meeting no.: 121 765 9559 - psw: dMzJGgNk322

The widespread opinion is that Artificial Intelligence (AI) should serve human interests, which remain at the heart of technological innovation and its purpose. It is thus repeated that AI is (and must be) designed and implemented keeping in mind the human exceptionality, which is manifested in the exclusive personal capacity of ethical autonomy. In this sense, the advent of AI would not involve radical changes at all on the moral level, and the values already widespread today should simply be applied to AI by simply paying more attention in order to avoid abuse, which would be serious also because of the increase in deployed capabilities.

On the other hand, the enormous increase in the computing power of computers and the wide availability of data have made machine learning and deep learning effective and practicable, and this is leading to a significant leap in the control of humanity itself. The help offered by the AI will not only expand human potential but will involve their transformation, opening the way to new forms of humanity. To take just one example, already now AI involves a radical change in "privacy", a notion that will take on different connotations from those of the past. Just as bioethics has entailed new ethics (without absolutes) compared to traditional ethics (with absolutes), so too AI-ethics will entail a renewal of established ethics: in particular, the extension of ethics from the domain of the human to that of the artificial could lead to considering the technologies themselves morally relevant, either as agents or as moral patients. All this will require a rethinking of the central notions of ethics today widespread, harbinger of innovations not easily predictable, but that must be considered.

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